This week, the Boing Boing tv crew is taking a week off, and we've been revisiting some of the episodes that mean the most to us over the past year.

For me, for many reasons, the three episodes we produced from a K'iche Maya pueblo in the Guatemalan highlands were the most personally important. I'll embed one above.

It's about taking a traditional sweat bath, which is something they might well be doing today there during the holidays, provided there's enough water -- that only comes every few days.

Here are all three:

(1) BBtv WORLD: Through the eyes of the pueblo.
(2) BBtv WORLD: Migration, and a Mayan Sweat Bath.
(3) BBtv WORLD: El Molinero.

And other episodes of "BBtv WORLD" about Guatemala are here. But I also wanted to take this opportunity to share something else that means a lot to me. Last night, I scanned some of the hand-drawn Christmas cards from participants in an international non-profit I work with there, and uploaded them to Flickr. These were private cards, sent from folks in the pueblo to project participants in the US (in other words, they weren't for sale or anything, they were just heartfelt communication from one person to another).

I'm sharing some of them here with permission. They're beautiful and very meaningful to me.

Some of the cards refer to the old Mayan gods (for instance, references to "Ajaw", or "Tzaq'ol and Bit'ol", primordial entities who were present at the creation of all things), other cards refer to to Christianity. Some were created by children, others by adults, and the one with the Mayan house and the big Christmas tree and the volcano, thumbnail above? That man is considered the best painter and illustrator in the town. Every one of the cards, all in a stack next to me on my desk here right now, every one reflects soul, kindness, and hope.

To really appreciate them, click on "all sizes" and look at the larger size. The one I received personally read, "Feliz Navidad, y Paz a Todas Las Naciones Del Mundo." I know the woman who drew it, and she's survived so much.

On behalf of the Boing Boing tv team, and my colleagues in the nonprofit that works in that village, I extend that greeting to each of you who reads this blog post today. Friends we know, and friends we do not.

Flickr set: Christmas cards from a K'iche Maya Village in Guatemala

Today's Boing Boing tv is an installment of our ongoing BBtv WORLD series, in which we bring you first-person glimpses of life around the globe.

From the 17th to 19th centuries, millions of African people were sold
 into slavery, transported on ships 
to the Americas. With them came spiritual traditions 
including Voudun, which we now 
know as “voodoo.”
 Its roots are in the Dahomey kingdom 
on the West Coast of Africa, now the country of Benin.


In today’s episode, I 
travel to Benin’s port city of Ouidah,
 one of the most important slave trade ports, 
and a center of the Vodoun religion.

We visit the Temple of Pythons and learn about Voudun religious practices, and witness some of the most important sites in the history of the slave trade.

We walk along a beach that was the single most highly-trafficked embarkation point for West African slaves headed over the Atlantic to the Americas. One million people were forced on to ships here, many transported to Haiti and Brazil, where Voudun transmuted into voodoo and Candomblé.

Outsiders called this region the Slave Coast. Ouidah's residents today call the former boarding platform on this otherwise idyllic beach the Gate of No Return. -- XJ

(Photos: Xeni Jardin, CC license)

In this installment of Boing Boing tv's ongoing BBtv WORLD series, I travel to the West African nation of Benin to visit the Songhaï Center, a green tech project designed to develop a new generation of "agricultural entrepreneurs," and foster economic sustainability.

Benin is nestled between Ghana, Togo, and Nigeria along the continent's midwest coast -- this shore was historically known as the "Slave Coast," and Benin was a major center in export of slave labor to the Americas. Today, Benin's people are struggling with a cultural shift from a traditional, mostly agrarian society, to a more urban, industrialized economy -- and the largely impoverished country depends on foreign aid.

The Songhaï Center was founded in the mid-'80s by Father Godfrey Nzamujo, a Dominican priest and Nigerian native, on a few acres of swampland granted by Benin's former president. What began as an experiment in small-scale sustainable development to fight poverty has since become a popular institution, and a symbol of Africa's potential for self-determination and prosperity.

Aid creates dependence, but small businesses foster independence, the group's logic goes -- and unlike other anti-poverty projects, this one exports more than it imports: specialty food and beverage products produced here (cashew butter, cookies, fruit beverages) are sold and shipped to France and elsewhere around the world.

In this episode, we walk through the main Songhaï Center in Porto Novo, a coastal town near the Nigerian border, and we witness a variety of projects in action -- "integrated farming, biomass gasification, microenterprise and IT for rural communities." Here, agricultural and technical pursuits merge in uniquely African ways.

We see women hulling cashew nuts; mango soda whooshing into bottles in a soda bottling factory; barnyard critters (including the furry and tasty bush critters known as "sugar cane rats"); people sifting maize flour and baking fresh bread for sale; workers harvesting manioc, papayas, and giant mushrooms; and buzzing activity in the adjacent internet "telecentre."

Each of those parts interlock to form a massive, carefully-engineered, green tech puzzle: scrap metal is welded into parts that would cost too much to buy from overseas. Insects grown on scraps from the restaurant feed fish cultivated in the aquaculture area; water hyacinths at the edge of those pools help filter "black water" in the sewage system; solar panels power the internet cafe; coconut husks discarded in food production serve as a base on which to cultivate giant mushrooms. One area's waste becomes another component's fuel input, and the resulting products cost less than they would through contemporary, Western means.

There are 6 Songhaï Centers throughout Benin, and plans for opening more tech/agriculture hubs in Nigeria, Gabon, Congo, Liberia, Sierra Leone, and Guinea. They offer voice over internet and wifi at current sites in Benin, and plan to expand into rural telephone and ISP services, as the project grows.

-- Xeni Jardin

(Xeni shot the video footage, and the stills in this blog post; special thanks to Leonce Sessou, the center's head of technology.)

Today's episode of Boing Boing tv is a new installment of our "BBtv World" series, in which we bring you first-person accounts of life around the world. In this episode, I travel to Lhasa during an annual Tibetan Buddhist festival.

~ ~ ~ ~

The first thing that hits you when you arrive in Lhasa is just how close to the heavens you are. Literally. The average elevation in Tibet is 16,000 feet. The fact that this place is known as the “Roof of the World" makes sense as your newcomer lungs and blood struggle to adjust to the altitude.

Beijing says Tibet is historically part of China, not a sovereign nation. China’s army invaded Tibet in 1950. Years of bloody conflict followed. In 1959, Tibet’s traditional spiritual leader, the Dalai Lama, fled into exile in India. China has governed over Tibet since then.

During the fourth lunar month in the Tibetan calendar, ethnic Tibetans celebrate the annual festival of Saga Dawa. Tibetan Buddhists believe that on the full moon in this month, in various years of his life, the Buddha was born, achieved enlightenment, and died.

A large armed police presence surrounded the festival during the year I shot the footage you'll see in this episode. When we asked one pilgrim why, she said “Because when too many Tibetans gather in one place, they are afraid we’ll rise up.”

In 2008, Saga Dawa fell on the heels of a violent government crackdown on pro-independence protesters throughout Tibet, during the run-up to the Olympics. Thousands of armed troops filled Lhasa and outlying towns, and large numbers of "suspects" were rounded up and jailed. Widespread reports of human rights abuses filtered out, despite a virtual communications blackout. This year’s Saga Dawa festival also fell near the anniversary of the Tiananmen democracy protests, and authorities cited fears that this would inspire more protest in Tibet.

While first-person accounts were hard to come by, there were many reports of ethnic Tibetans being blocked from the traditional pilgimage route around Lhasa in the name of state security.

Previously on Boing Boing tv:

* Vlog (Xeni): Tibet report - monks forced to participate in staged videos.
* Vlog (Xeni): Tibet's uprising and the internet

Previously on Boing Boing blog:

* Hacking the Himalayas (Xeni Tech / NPR)
* Tradition vs. Change in 'Lhasa Vegas'

BBtv WORLD is our recently-launched series on Boing Boing tv featuring first-person views of life around the globe. This third episode in our series is the last of a three-part report I filed from a K'iche Maya community in Guatemala.

Few foreigners come to this village at 10,000 feet in the highlands. Most glimpses we have of remote indigenous communities like this are through the lenses of outsiders -- like myself. But how better to see their story than through the eyes of the people themselves?

Before I left the US for this pueblo a few weeks ago, we asked two companies that produce small, inexpensive, USB camcorders -- Pure Digital (makers of the Flip) and RCA (makers of the Small Wonder) -- to donate a few devices. I brought them to the village, so that some of the adults and young people here could explore what is possible with the tools of video storytelling in their own hands.

Today's BBtv WORLD is the result: stories shot by the K'iche people in this village. The world they see around them, through their own eyes and in their own language.

Some of what the children shot really surprised me. They caught on right away, faster even than the adults, and quickly taught each other how to record and play back video. Some of them seemed to transform into instant YouTube stars -- new alter-egos showed up out of nowhere. One boy we'd come to know as quiet and well-mannered over the course of many previous visits here shot himself throwing gang signs against the sunlight, like shadow puppets, while he walked a path that leads to a Mayan altar. Another girl who was very shy with us in person recorded video of herself making outrageous silly faces, and speaking in a boisterous, confident voice to her new handheld lens.

When I downloaded the footage from their devices, I felt as if I were seeing this place, and these people, for the first time.

LINK TO VIDEO on Boing Boing blog.